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CONTEMPOARY Indian Philosophy (Basant Kumar Lal)
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Indian Philosophy today is standing at a crossrod.It is anxious to retain the foeces of its tradition theough which it has grown, and yet it cannot afford to overlook the 'scientific facts' and 'the empirical attitude' of the present-day world.(Motilal Banarsidass) i
195/=CONVERSATIONS With SWAMI MUKTANADA THE EARLY YEARS (BY SWAMI MUKTANANDA)
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SWAMI MUKTNANADA & the lineage of Siddba Yoga Meditation Masters :-Swami Muktananda was born in 1908 to a family of prosperous landowners near Mangalore. Around the age of fifteen he met the renowned saint Bhagawan Nityananda, whom he would later recognize as his spiritual master. Within six months of this encounter, the boy set out from home in search of the direct experience of God, a journey that would ultimately last a most a quarter of a century & take him three across the length & breadth of India. He met his first teacher, Siddharudha Swami, who was one of the renowned scholars & saints of that time, in an asram in Hubli, two hundred miles to the north of his parents’ home. It was there that he studied Vedanta, took the vows of samnyasa & received the Swami Muktananda, “the bliss of liberation”. When Siddharudha died in 1929, Baba Muktananda began his pilgrimage to the holy sites of India. He met & learned from more than sixty saints, always looking for the one who would give him the experience of God. He searched for eighteen years, during which time he mastered the major scriptures, received training in an array of disciplines & skills – from batbayoga to cooking & Ayurvedic medicine - & still he did not find what he sought. At last one of the saints he met sent him to Bhagawan Nityananda, the Siddha Master (perected spiritual teacher) he had seen so many years before. Bhagawan Nityananda was then living in the hamlet of Ganeshpuri, fifty miles north-east of Bombay. Recognizing Bhagawan Nityananda as the Guru he had been seeking, Baba later said that this meeting ended his wandering forever. From Bhagavan Nityananda he received saktipat, the sacred I itiation of the siddbas by which one’s inner spiritual energy is awakened. This energy, known in yoga as kundalini, is a divine potential that exists within each human being; once awakened, it enables a seeker to reach the most sublime levels of inner experience.
180/=Complete works of RABINDRANATH TAGORO
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AND IT CONTAINS THE FOLLOWING---- *GITANJALI *CHITRA *THEWATERFALL *THE KING OF THE DARK CHAMBER *STRAY BIRDS *LOVER’S GIFT *CROSSING *THE GARDENER *MYBOYHOOD DAYS *THE HUNGRY STONES *FOUR CHAPTERS *TWO SISTERS *THE CRESCENT MOON *BROKEN TIES *CREATIVE UNITY *SADHANA *NATIONALISM & SELECTED POEMS. GITANJALI:- The Nobel Prize Acceptance Speech…….. I AM glad that I have been able to come at last to your country & that I may use this opportunity for expressing my gratitude to you for the honour you have done to me by acknowledging my work & rewarding me by giving me the Nobel Prize. I remember the afternoon when I received the cablegram from my publisher in England that the prize had been awarded to me. I was staying then at the school Shantiniketen, about which I suppose you know. At that moment we were taking a party over to a forest near by the school, & when I was passing by the telegram office & the post office, a man came running to us & held up the telegraphic message. I had also an English visitor with me in the same carriage. I did not think that the message was of any importance, & I just put it into my pocket, thinking that I would read it, when I reached my destination. But my visitor supposed he knew the contents, & he urged me to read it, saying that the message was of any importance message. And I opened & read the message, which I could hardly believe. I first thought that possibly the telegraphic language was not quite correct & that I might misread the meaning of it, but at last I felt certain about it. And you can well understand how rejoicing it was for my boys at the school & for the teachers. What touched me more deeply than anything else was that these boys who loved me & for whom I had the deepest love felt proud of the honour that had been awarded to him for whom they had feeling of reverence, & I realized that my countrymen would share with me the honour which had been awarded to myself.
250/=DEVIMAHATMYAM -In Praise of the Goddess (DEVADTTA KALI - Translator & Commentator)
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This book would not have been possible withuout the initial encouragement and continuing assistance of Pravrajika Anandaprana and Pravrajika Vrajaprana of the Sarada Convent in Santa Barbara. I owe them my inestimable gratitude for their editorial skills, sensitivity, constuctive criticism, and selfless dedication, which guidrd and shaped the work from its inecption.------------(MOTILAL BANARSIDASS)
295/= (Paper)DEVIMAHATMYAM In Praaise of the Goddess (Translator and Commentator) DEVADTTA KALI
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The story of the Devimahatmya being long before its actual composition. Throughout the Eurasian land-mass as far back as Paleolithic times, woman and men observed the female's awesome capcity to create new life and identified that power with divinity.They left traces of their beliefs in figurines that display the universalphysical attributes of female fertility and montherhoob.These mute but eloquent reminders continued into the Neolithic period, reaching a high state of development in the ancient Near East.
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