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YOGA PHILOSOPHY OF PATANJALI WITH BHASATI (BY SWAMI HARIHARNANDA ARANYA)
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pepole gibly speak of Yoga without realising that it forms an integral part of a composite Samkhya-yoga philosophy, the oldest philosophical system in theworld. Samkhya provides the theoretical bast without which one can neither fathom the terse aphorisms of Patanjali & their masterly intrpetations by Vyasa nor derive full benefit through practising them mechanically. In the last two millenniums many learned commentators have elaborated on these texts. Swami Hariharananda Arana’s commentary with further elucidation by his disciple & worthy successor Swami Dharmamegha Aranya is wefreshingly different reflcting, as it dose their own realisations, which make Samkhya-yoga a living precept today. The book has been hailed a classic since its publication in 1963. It has gained in content & popularity with each new edition. This time additions include, among other, Bhasvati, another unique commentary of the author of the Sanskrit on the same ancient texts & its first ever English translation. His thought provoking ‘Concept of lsvara in Samkhya philosophy’ is also included. Thus enriched, the book should be valuable to scholars & spiritual seekers.
Rs. 400/=u.s $ 40.00Yogic Management of Common Diseases (By Dr Swami Karmananda)
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Introduction:- The Yogic Management of Common Diseases is a series of short essays on the common diseases which plague mankind. The range of topics covers the majority of mild chronic diseases which are most amenable to yogic therapy. Each essay is designed to highlight certain key points of the disease in question so that the reader, whether a doctor, therapist, healer, yoga practitioner, patient or intersested layperson, con perceive the overall c linical picture & gain understanding of the physical factors underlying its cause from the yogic point of view. The yogic path to freedom from each condition is given at the end of each chapter. The aim of this book:- This book is intended to inspire people to practise yoga & to raise themselves out of their condition, which seems to surround them like an impenetrable and inescapable wall. It aims to inform people that a way out exists. It is this very information which is so important, for it carries energy and becomes the idea in the mind which, when put into practice, becomes the vehicle for the cessation of their suffering. It is also intended as a guide to doctors & therapists seeking new alternatives & indicates to them the broad range of yogic practices applicable for conditions which have, until now, not proven amanable to conventional medical theralies.
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