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''Mejda'' The Family and the Early Life of Sri Paramahansa Yogananda (by Sri Sananda Lal Ghosh)
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This book is a delighful and absorbing biogeaphy written from the autho's unique as a younger bother of Paramahansa Yogananda, whom he affectionately called ''Mejda''- the Bengali term for one's second eldest brother. It provides an intimate account of the early years of one of the great spirtual leaders of our time (Yogoda Satsanga Society of India)
90/=COMPLETE WORKS OF LAHIRI MAHASAY (3)
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THE UPANISADS 1. TEJABINDU UPANISADS. 2. DHYANABINDU UPANISADS. 3. AMRITA BINDU UPANISADS. 4. NIRALAMBA UPANISADS. 5. TAITARIYA UPANISADS
Price:375.00INRCOMPLETE WORKS OF LAHIRI MAHASAY (Vol 1)
LAHIRI MAHASAYS COMPLETE WORKS
GITAS &SANDHITS COMPLETA WORKS. 1.THE BHAGAVAD GITA. 2.THE GURU GITA. 3.THE OM KAR GITA. 4.THE ABADHUTA GITA. 5THE KABIR GITA. 6THE MANU SANGHITA. 7.THE ASTABAKRA SANGHITA. 8.THE CHARAK SANGHIT
Price:650.00INRCOMPLWTE WORKS LAHIRI MAHASAY'S (Vol 2)
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the chandi gleries of the goddess & the other scriptvres
Price:450.00INRConversations with Yogananda (by Swami Kriyananda)(J. Donald Walters)
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He {Yogananda} was realistic and worked with the world as it is, and with people as they are. He had not been sent to serve a society of monks or hermits.The world he served included people at every stage of life. His mission, on fact, was to uplift society as a whole, and not only a handful of disciples. . .He saw it his mission to help all who pumbly asked for help in their divine quest.
350/=FINDING THE JPY WITHIN YOU---Personal Counsel for God - Centered Living (SRI SRI DAYA MATA)
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Sri Sri Daya Mata is the foremost living disciple of Paramahansa Yogananda. A true ''Mother of Compassion,'' as her name signifies, she has inspired thosen of faiths and from all walks of life with the wisdom and great love of God conveyed through her talks, writngs, and recordings. Referring to her first volume of spirital counsel, Only Love, the former Ambassador of India to the United States, N. A. Palkhivala, wrote: Sri Daya Mata personifier love and compassion and the other timeless values of Indian culture....Her speeches are not dry academic dissertations on abstact theological principles, but intensely personal hymns teatifying to her ecstatic vision of the Creator.
90/=God Talks With Arjuna - THE BHAGAVAD GITA (Sri Sri Paramahnsa Yogananda)
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Royal Science of God-Realization The immortal dialogue betweensoul and Spirit A new translation and commentary (Sri Sri Paramahnsa Yogananda)
Rs-357/= (for set of 1&2)Inspired by Paramhansa Yogananda -GOD IS FOR EVERYONE
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A Ground - Breaking Approach to Religion for the Agnostic & Believer Alike
250/=Inspired by Paramhansa Yogananda GOD IS FOR EVERYONE (as taught to and understood by his disciple, Swami Kriyananda)
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This book has been written to demonstrate that religion is a pragmatic for everyone : that God is deeply relevant to every life, and is by no means the side issue so many people try to make Him. If we accept that He exists, it surely goes without saying that He cannot be some minor or merely local deity.
250/=Kriya—yoga :-The Science of Life-force Swmi Nityananda Giri
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Introduction:-In present day society the word yoga is very familiar. But do we actually understand what yoga means? As pronunciation of the word has been converted from yoga to yoga, our understanding has also changed & undergone a series of involution. Peopple’s understanding resembles that of blind men’s description of an elephant according to their limited perception. Similarly, some understand yoga as a set of physical exercises to keep the body fit; some understand it as a series of breathing techniques for good health, release of tension & practices for concentration. Some understand it as a set of physical & breathing exercises for managent of diseases & use yoga as a therapy, some use it for longevity. For some it is a concentration technique to improve mental power, release tension & increase work efficiency & for those of high understanding this is used to enhance discriminating intelligence. All these are useful, ethical & laudable but these are only parts or by-products of yoga. Yoga is our real life, it is our life to reveal the light we are. In order to understand yoga we have to understand our own life & our own body, both physical & subtle, that which conceals the real “Being” within us. Unfortunately we have an unclear understanding of our life. Yoga: I will try to give you a simple idea although real understanding will come only through long & uninterrupted prectice. Yoga means “to join,” this is union with our own orihin. In fact, we are never separated from our source but we have forgotten our true identify ourselves with our physical body, our mind, our intellect & ouer ego. Speaking in broad terms, we can say that we are in our mind, citta, meaning that we are with the actions of our mind. This situation leads to duality/ plurality & is the reason why we need to unite with oue true Self. Then the state of unity our true Self is the transcendtal state, samadhi or kaivalya. And that is done when the actions of our mind are halted or when we reach a state beyond thoughts. Rsi Patanjali calls this cittavrttinirodhah (Ygs,1.2).
Rs 995/=Mahamuni BABAJI (The Sanskrit Classics Biogrphical Series) &His Legacy
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The firet volume of the Babaji book has a twofold. First, to elucidate those principles & practices that assist the seeker of Truth toward a rapid & orderly spiritual awareness. Second, to expplain, at least to some small degree, the universal character of Mahamuni Babaji & his dynamic influence on this planet & its inhabitants. As this section of the book unfolds, it will become apparent that Babaji, while offering Kriya as a means for spiritual progress, is in no way confined to this singular discipline. He is beyond all dis- ciplines. This volume is divided into three parts corresponding respectively to the three states of understa- nding inner Realization. these states are as follows: ***************************************************** (1.) Sravan, ''listening''************(2.) Manan, ''analyzing'' & ********(3.) Nidndhasan, ''surrendering.''
750/=Mahamuni Babaji 's The ORIGINALKRIYA (By Swami Satyeswaranda Vidyaratna Maharaj)
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450/=&us$40.00Mahamuni Babaji's The ORIGINALKRIYA (BY Swami Satyeswarananda Vidyaratna Maharaj )
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Mahamuni Babaji, the Divine Himalayan Yogi revealed these Kriya Sutras through the author at Dunagiri Hill. Himalayas, for the benefit of the world. As Brahma can be doubted, the ultimate question would be truly Atma Jigasa, ''the quest for Self-knowledge'' & not Brahma Jigasa, the quest for Brahma, as a traditioal Vedantist would say.
Rs 450/=U.S.A. $40.00Mahamuni Babaji’s the ORIGINAL KRIYA (By Swami Satyeswarananda Vidyaratna Maharaj)
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How the Kriya Sutras were Received :- On October 2, 1974 about 8 A.M., Swami Satyeswarananda Giri Babji Maharaj (Vidyaratna Babaji the author) was sitting in Dhyanmudra (meditative mood, in the transcendental region between the two worlds: the mind (the quality of the self) & the Self itself on his Asana as usual in his Kutia (known as “RamBaba Kutia”) the hut at Dunagiri Hill, Himalayas (altitude, 7950 feet) which is the secret [Gupta] Vaisnabi Sakti Pith, the seat of Energy of the consort of Lord Visnu. He had been observing silence day & night [akhanda Mauna] for an indefinite period for a long time. On that day of October 2, 1974, some Sanskrit verses (with inner Light & inner Sound) & thoughts were as if pouring inti his from Above. He was surprised to see how verses & thoughts mood (Dhyanmudra) & came out of the hut & started waling to the front of the temple of the Divine Mother (Vaisnabi Mata). His only consideration was to extirpate the intrusive verses (sutras) of Consciousness beyoud all thoughts, including even divine thoughts. The Mysterious Man Appears:- Aftre some days, Baba was in his bed in Dhyanmudra (meditative mood). A man (M) speaking near the only window of the hut said to Baba (B): M: Baba, wake up ! B:Well ! Baba is already sitting here. M: I have a message for you from Mahamuni Babaji. Having listened, Baba slowly opened the small window & saw a man standingnclose by. M: Well ! I was asked by Mahamuni Babaji to tell you, “Wake up & follow me.” The man bent his head (possibly out of conrtesy so that Baba could see his face.) baba saw his face, & noted that h e looked like the Lord Jesus. B: Anything more? M: I approached Mahamuni Babaji for the needs of the West; he told me to inform you of this message: “Wake up & follow me.”
450/=SRI SRI PARAMAHANSA YOGANANDA - Journey to self-Realization [Discovering the gifts of the soul] (|||)
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''Self-realization is the Knowing- in body.&soul- that we are one with the omnipresence, of GOD : that we do not have to pray that it come to we , that we are not merzly near it at all times, that but God's omnipresnce is our omnipresence; that we are just as much, A paet of Him now as we ever will be, All we have to do is improve our knowing''.
Price:135.00INRSRI SRI PARAMAHANSA YOGANANDA THE DIVINE ROMANCE (VOLUME ||)
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If You cirild feel even a particle of divine LOVE, so great would be your joy- so overpawering- you cquld not centainit.
Price:135.00INRSecrets of bringing Peace on earth (Swami KRIYANANDA)
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brilliantly encapsulates the essential keys to bringing pearth on earth with seed thughts for each day of the month. Each affirmation is presented in a straghtforward manner that allows you to repeat and remember it. The potent guide to meditaion will help you to tap the well-spring of joy and inner peace within you.
95/=Secrets of happiness (Swami KRIYANANDA)
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Secerts you'll want to share with others.This little book can change your life. Open it to any page to unlock the hidden power wiyhin you. You'll find one secet for each day of the month.
95/=Sri SRI Paramahansa Yogananda {MAN'S ETERNAL QUEST} Collected Talks & Essays on Realizing God in Daily life, (volume.|)
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''Manking is engaged is an eternal quest for that 'SOMETHINGELSE' he hopes will bring him happlness complete & unending for those in diviedual Souls who hove sought & found God ,the searchin over! He is that Something Elre'' -SRI SRI PARAMAHANSA YOGANANDA
Price:135.00INRTH E ETERNAL SILENCE... SYNTHESIS of DHARMA PATHS by Swami Satyeswaranand Giri Babaji Maharaj .
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The Himalayan Yogi Vedantist, Vidyaratna, Sanskrit Scholar, former Law professor, & Attorney, the author of Babaji & His Legacy, The Divine Incarnation, Biography of a Yogi, & The Six Systems.______________________________________________________________________ 1.ATMA KRIYA - The Science of Breath ******************************************************************** 2.THE CHANDI - Stories & Commentaries******************************************************************** 3.THE RAMAYAN - Stories & Commentaries**************************************************************** 4.THE MAHABHARAT - Spiritual Characters & the Bhagavad Gita************************************** 5.THE DHAMMAPADA - Path of Dharma********************************************************************* 6.THE hOLY BIBLE - The Old Testament********************************************************************* 7.THE HOLY QURAN - Commentaries************************************************************************ 8.THE HOLY BIBLE - The New Testament******************************************************************* 9. THE GURU GRANTHA SAHIB - Japaji********************************************************************** 10.THE KRIYA SUTRAS - And the Author
Rs 600/= & U.S.A.$ 75.00THE MAHABHARATA (Stories of the Great Epic with Spiritual Commentaries in the Light of KRIYA PRANYAM) BY SWAMI Satyeswarananda vidyaratna Maharaj
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Karmanyebadhikarast ma phalesu kadachana. Bhagavad Gita 2:47 “You have right only, but never to EXPECT results.”{In other words, practice Kriya or make sadhana (meditation) abandoning the expectation of the resued results (niskam karma) to free yourself from the bondages (attachment) of the accrued results, good or bad, thereby, as a freed man of all results, you can achieve absolute Freedom, eternal Peace & Tranquility (Sthirattva). Making yourself free from the accrued results by abandoning the expectation in the first place is the KEY to attain eternal Liberation. There is no other way: Nanta pantha bidyate ayanaya. Remember, expectation constitute bondage, while abandoning desires delivers absolute Freedom.} The Lord said: “Behold the thousands of Forms & various kinds of things; I am in the atoms of various colors.” “You cannot see with the gross eyes. I am giving you an Eye like the Sky” [ethereal Divine Eye]. By that Divine Eye [Divya Chaksu] you can see the manifestation of the Lord [supreme Self, in between the Eyebrows through the practice of Yonimudra] through the Oneness of Yoge.” The Bhagavad Gita 11:5, 8 OM :**** Mangalacharan (Invocation)***** Brahmananadang Paramasaukhadam kenalam Gyana-Murtim. Dandwatitang Gagansadrisam Tatwamatsydi Laksham. Ekam, Nityam, Bimalam-achalam, Sarbada Sakhi Bhutam. Bhavatitam. Triguna-rahitam, Sadgurum, Tam Namami. 48 Guru Gita- He (the Guru) is highest Bliss (Brahmananda); the giver of pappiness; knowing itself is Him fore. Then there is no second. He is vastlike the sky – “That you are.” When you become “That,” all becomes One. That One is eternal (Nitya). There are no sins of the five elements (earth, water, fire, air & ether). He is just of the just above your eyes. He is the witnessof all becaues He is Omnipresent. He is beyond all sentiments & beyond the three qualities: Divine (Sattva), Positive (Rajasa) & Negative (Tamasa). Guru Gita 48, Commentary by Lahiri Mahasay. HOW THE MAHABHARATA WAS WRITTEN. As mentionede in the introduction, the Bhagavad Gita is preat epic, Mahabharata, which was compiled by the great Sage Vyasa, son of Yogi Parasara. The Mahabharata originated in the following way: Vyasa meditated on Brahma, the Creator, who then manifested Himself be fore Vyasa. Vyasa bowed his & head prayed with folded hand, saying, “Dearly beloved Lord, I have conceived an excellent work, but I wonder who can write it down from my dictation?” Brahma told Vyasa to invoke the help of Ganesh, the God of success. Thus Vyasa meditated on Ganapati (Ganesh), who heard the prayer & appeared before him saying that he would write it down provding his pen would not stop. This meant that Vyasa would have to dictate without any pause. Sage Vyasa agreed but guarded himself with the condition that Ganesh must first grasp the meaning of the dictation before writing it down. Smilingly, Ganesh agreed. While Ganesh was trying to grasp the difficult & complex stsnzas, Vyasa took the opportunity to compose more stanzas. These complex stanzas are popularly known as Vyasa Kutas. Literally, kuta means “knot”or “diplomatic.” Spiritually, kuta is an abbreviated expression of the word Kutastha, which means “eternal.” Spiritually, Vyasa-kuta means “the eternal Being,” or “eternal Consciousness,” as revealed by Sage Vyasa, who represents inner Illumination of the Mahabharata came to be written by Ganesh at the dictation of Vyasa. This was before the days of prining when the memory of the wise Sage was the sole repository of learning.
595/=THE WISDOM OF YOGANANDA - HOW TO BE HAPPY ALL THE TIME (BY PARAMHANSA YOGANANDA)
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''The most important condition for lasting happiness is even-mindedness. Remain ever calmly centered in the Self, within As achild's sand castle disintegrates before invading waves, so does a restless mind, lacking strength of will and perseveance, succumb to the pounding it receives from the waves of changing circumstance.
150/=THE YOGA OF SIDDHA TIRUMULAA :--ESSAYS ON THE TIRUMANDIRAM (Dr T.N Ganapathy & KR. Arumugam, Ph.D)
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This book fulfills a longtime need for a comprehensive & commentary in the English language for one of Yoga’s greatest source works: the Tirumandiram or “Holy Garland of Mantras,” described by Dr. Georg Feuerstein Ph. D “as important as the Yoga-Sutras of Patanjali, the Bhagavad Gita & the Yoge-Vashistha combined.” Tirumandiram is considered to be the greatest & earliest seminal work of the Siddhas, the greatest adepts of Yoga, & an encyclopedia of philosophical & spiritual wisdom rendered in verse form. It is a book of Yoga, tantra, alchemy, mysticism, mantra, yantra, & philosophy. But without a commentary, it has been difficult for most English readers, unfamiliar with much of its underlying philosophical concepts, to clearly understand. This new book explain clearly the most important themes & philosophical concepts which are woven throughout the Tirumandiram. These include: Saivism; the nature of Siva & the relationship which the soul or jiva has with the Lord; the philosophical school of Saiva Siddantha; the concepts of God, the soul, the world, liberation, the paths to libration; the bonds or impurities which keep the soul in bondage; the concept of Grace; Love; meditation; jnana; the Yoga of Tirumandiram: Astanga-Yoga, Khecari-yoga, Pariyana-Yoga (tantricyoga), Chandra-yoga (literally “moon” yoga), Kundalini-Yoga; mysticism, the concept of the human body & its transformation into a divine body; the concept of the guru; the social concerns of the Tirumular. With an understanding of the basic ideas, the reader will then be stimulated to make a detailed study of the Tirumandiram itself. It is the sixth publication in a series produced by of the Yoga Siddha Research Chennai, South India, sponsored by Babaji’s Kriya Yoga Order of Acharyas & the Yoga Research & Education Center. The present work benefits from the great familiarity which the authors have developed over many years of full time study of much of the massive body of palm leaf manuscripts written by the Siddhas.
550/=THE YOGA of Siddha Avvai (By S. N. KANDAEWAMY)
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INTRODUCTION:- The Yoga of Siddha Avvai is the result of the research carried out by the author during 2003—2004 under the sponsrship of The Yoga Siddha Research Center, Chennai & Babaji’s Kriya Yoga Other of Acharyas. The Tamil Siddhas as a calss of yogins, poets, mystics & physicians have a perennial history of not less than 2500 years. Though their personal life is shrouded in mystery, their poems are satuated with rich materials which reveal their spiritual methods, ethical perfection, metaphysical experience & above all human concern. Their works have not received much attention & full recognition for a long time, perhaps because they questioned the estaitutions such as the caste system, scriptural supremacy, temple worship, and other religious or orthodox conventions. They were radical in the sense of wanting to go directly to the root or source of truth, without stopping in any of the above half way houses. They championed the cause of the downtrodden & advocated social concerns to show the path to one & all. Unlike the Vedic systems & also the anti-Vedic systems viz. jainism & Buddhism which talked much about the impermanence & perishable nature of the human body, the Siddhas developed methods to strengthen the physical body through Yoga, kundalini breathing, herb and mineral formulae. These served to prolong one’s span of life, enabling not only Self realization, but an integral transfoemation at all levels of existence. Their unique contributions to the enrichment of out culture & literature have been lragely underestimated. It is essential to note that in the dissemination of the teaching of the Siddha & their practical relevance to everyone all over the world, the signal service of Babaji’s Kriya Yoga Order of Acharyas Trust deserves special mention. Its founder-trustee Sri Govindan Satchidananda has been doing yeoman service to the promotion of Yoga Siddha Research not only through his valuable publications but also establishing centers in various parts of the world to propagate & to practise the teachings of the Siddha. Sincere thanks are dus to Sri Neelakantan, Secretary, Babaji’s Kriya Yoga Order of Acharyas Trust, Bangalore, whom the author had occasions to meet & discuss. They have aptly identified Professor Dr.T. N. Ganapathy to be the dynamic Director of The Yoga Siddha Reaearch Center, Chennai. It is pertinent to note that Professor T. N. Ganapathy has made a though provoking study on the Philosophy of Tamil Siddhas, published by the Indian Council of Philosophical Research in 1993.his recent publication with the title The Yoga of Siddha Boganathar, Voi.1, is a milestone in the history of study of the Yoga Siddha literature. The author as beholden to Professor T. N. Ganapathy for his constant encouragement, kindness & courtesy which enabled him to successfully complete the project, The Yoga of Siddha Avvai within the time frame. He is thankful to Dr. KR. Arumugam, Deputy-Director of The Yoga Siddha Resesrch Center for providing him some useful books, related to the subject. A SURVEY OF THE SIDDHA ELEMENTS IN THE TAMIL CLASSICS:- The word Siddha has been interpreted in many. If the root of the word is siddha, then it means the sccomplished person who has attained the eightfold supernatural powers, as a result of his regular spiritual & physical exercises. Some scholars considered the wprd Siddha to have emanated from citta, meaning mind & will. It also means consciousness. Then, Siddha is one who regulates his consciousness which he brings under his control. Siddha also means a perfect person, who has conquered his self & exercised will-power. Another interpretaion consists in treating the word Siddha, to be derived from the root cit, meaning intelligence, knowledge & wisdom. Inthat case, tha word indicates a person who has attained supreme knowledge, I,e. omniscience. The last two connotations point out that citta is the real substance or basis of the perfected person. In Tamil, the written form is always cittan, or cittar. Even, if one admits the popular interpretation, as given above in the first place, the word Siddha is represented in Tamil only as citta (n,or r) because there is no sibilant in this language. However, all three connotations of the word Siddha hold good, as we will notice in the course of this chapter. For convenience sake, only the term Siddha is generally used in this book.
Rs..350/=The SIX SYSTEMS SARA DARSAN (Comlete Worke of Lahiri Mahasay)Volume 4
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IN QUEST OF THE SELF WITHIN IN THE LIGHT OF BREATH - kRIYA PRANAYAM (1.) SANKHYA SUTRAS OF SIDDHA KAPIL****************************************************** (2.) YOGA SUTRAS OF YOGI PATANJALI******************************************************* (3.) NYAYA SUTRAS OF SAGE GAUTAMA****************************************************** (4.) VAISESIKA SUTRAS OF SAGE KANADA**************************************************** (5.) MIMANGSA DARSAN OF SAGE JAOMINI***************************************************** (6.) VEDANTA OF SAGE BADARAYAN************************************************************ BY Swami Satyeswarananda Giri Babaji Maharaj, ThePath is called KRIYA when one tries to oneself in waed & dissolve the mind, intellect & ego, Breath.'''' It is a scientific path intended for all peoply that is based on a universal activity, namely, ''Breath''
650/= U.S.A.$ 85.00Visits to Saints of India (Swami Kriyananda)
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Chronicling his stays in Indin from 1958-1962 & 1972-1973, Swami Kriyananda shares inspiration from his visits to many saints, including Anandamayee Ma, Yogi Ramiah (Sri Rama Yogi), Swami Muktanand, SwamiNarayan& Sathya Sai Baba.
150/=Who is this Shama Churu? (by Dr Ashoke Kumar Chatterjee)
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The book ''Who is this Shamachurn'' forms the last of the trilogies on Shamachurn, the Fountion-Head of Kriyayoga, the first beimg ''Purana PurushaYogiraj Sri Shamachurn Lahiree'' , an authentic biography on Shamachurn, the annotation of one hundred ''Shamachurn Kriyayoga and Non-Duality'' an annotation of hundred quotation of Lahiree Mahasaya.
359/= H.PYogirajadhiraj Swami VISHUDDHANAND PARAMAHANSADEVA Life & Philosophy
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Sir NAND LALGUPTA Paul Brunton, a British Journalist, has, in book A Search in Secret India, stated about Baba as under-
400/=the Essence of the Bhagavad Gita (Swami Kriyananda)
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THESE PAGES CONTAIN AN EXPOSTION OF THE - hidden meanings in the Bhagavad Gita as they were explained by my great Guru, Paramhans Yogananda, and (before him) by his line of gurus. The reader today is confronted by an almost bewildering array of translations and commentaries on the Bhagavad Giya. The very universality of that scripture invitfs peoole to see it in terms of their own diverse approaches to truth. Those who by nature are primarily active find wise guidance in the Gita for how to act in such a way as to free themselves of emoyional involvement in this world.
295/=