The Omniscient Dolpopa’s Prayet That Unties the Vajra Word Knots OM: May it be Accomplished! I pray to all the Conquerors & their sons in the ten directions to bestow their blessing. May they have pity on those stuck in impoverished (ngan) views & hold them in their compassion. May thay have pity on those who hold that the whole of the Buddha’s teaching on emptiness concerned self-emptiness alone & hold them in their compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on emptiness concerned a non-affirming negation alone & hold them in their compassion. May they have pity on thse who hold that the whole of the Buddha’s teaching on emptiness concerned mere nothingness alone & hold them in compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on emptiness conerness concerned non-appearance alone & hold them in their compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on emptiness concerned total nothingness alone & hold tham in their compassion. May they have pity on those who hold that non-elaboration (nisprapanca) is always self-emptiness alone . . . a non-affirming negation alone . . . mere nothingness alone . . . non-appearance alone . . . total nothingness alone & hold them in their compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on freedom from extreme philosophical positions concerned self emptiness alone . . . a non-affirming negations alone . . . mere nothingness alone . . . non-appearance alone . . . total nothingness alone & hold them in their compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on absence concerned self-emptiness alone . . . a non-affirming negation alone . . . mere nothingness alone . . . non-appearance alone . . . total nonthingness alone & hold themin their compassion. May they have pity on those who hold that the whole of the Buddha’s teaching on concered self-emptiness alone . . . a non-affirming negation alone . . . non-appearance alone . . . total nothingness alone & hold them in their compassion. The intended meaning of the whole of the Buddha’s teaching on emptiness always being the most prfound true nature is the Place of Emptiness (stong ps’I gzhi).