Maa Anandmayi's book collection
NEW BOOKS OF SHREE SHREE MA ANANDMAYI
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The book fulfils the long -felt need of Sri Ananandamayee Ma's philosoph. It is based upon the most authentic sources-the revelations thatoccurred spontaneously in the life of Sri Ma and the answers she gave in response to the questionsput before Her.
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There are single moments of life that seem so beyond time. In those moments, we are eternal & brings on a small planct that is lost in space. The play of life on earth seems to defy alllogic & reason… & yet, with each your of life. I am convinced that there are no coincidences. There does seem to be a golden master play, we are taught, even by our dreams. What great forces are at play here which give to our every to every desire? And what sort of grace reaches down to make that we meet all our teachers, in just the time & lpace? There is someething very exquisite underlying this creation, something so soft & subtle, yet in its utter simplicity, we are being & watched each & every moment, somewhere in time’s illusory hour. I always awaken at 2.15 a.m. It is the moment at which I was born. I am ten years old, & I have just had an incredible. I lie awake, looking at the ceiling, remembreing that this is the same dream I had the week before that. It is always the same dream, night aeter night, like some ancient programming. “I am your Mother. Come to India!” the woman with the long, dark hair & beautiful, angelic face is always calling to me. Who is she? Why India? Thses are perplexing questions for a ten-year-old-child. I lie awake, pondering the ceiling, & finally decide to tell my mother about these recurring. The dream. The gream is so simple, & yet so haunting. My mother was a beautiful woman with raven black hair, & brown eyes that dancen like the Nile. She always & had smil & a soothing touch, & her words flowed like poetry. I knew she would. She knew everything. “Mother, I am having this dream night about a beautiful lady who is telling me she is may mother, & that she wants me to come to India. What does it mean?” My mother looked at me pensively, shocked, & yet not shocked to hear such things come from my mouth. She was accustomed to hearing her unusual boy say the most mysterious things. I was boy who had mastered Chopin & who was reading The Ilind & The Odyssey at the age of ten, & who was obsessed with resding the Ramayana over again. “You must always pay attention to your dreams, my son,” she wisely said. “This woman is your. Try to remember everything she says to you…”
$16.95 u.s Rs762/=
Shree Shree Ma Anandamayee (May 1, 1896 – August 27, 1982) was the manifestatin if the Supreme. In 1922 at Bajitpur, on being asked, She revealed Her true identity apontaneously as “Purna Brahma Narayan” (Narayan, the Absolute).********************************************** Hers was a wonderful life of a mystic, full of startling incidents which testify to the fact that “Truth is ften often fiction”, & yet She was perfecti-on personified. She revealed the most austere spiritual practice as just a ‘play’ since She had nothing to achieve nor gain. Since She preferred obs- curity & willed no public focus on Herself, few in recent time are familiar with the story of Her earlier life. **************************************** She was the very embodiment of the Divine, to whom were attracted the pauper & the prince, leaders & the led, saints & householders, across co- ntinents, who looked upto Her for guidance in both material & spiritual fields. She radiated spiritual ecstasy, diffusing ‘Bliss’ (Ananda) all arou-nd Her.***************************************************************** This book is an English rendering from the Bengali version of ‘Mayer Katha’, which Shri Bhaiji – an ardent devotee of Shree Shree Ma, Faith-fully recorde with infinite care & precision from Her sayings on many occasions covering the early period of Matri Lila.
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Shree Shree Ma Anandamayee (May 1, 1896 - August 27 , 1982) was the manifestation of the Supreme. In 1922 at Bajitput, on being asked. Her true identity spontaneously as ''Purna Brahma Narayan'' (Narayan, the Absolute). Hera was a wonberful life of a mystic, full of startling incidents which testify to the fact that ''Truth is often stranger than fiction'', and yet She was perfection personified. She revealed the preferred obscurity and willed no public focus on Herself, few in recent times are familiar with the story of Her earlier life.
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SAMYAM SAPTAHA MAHAVRATA Diamond Jubilee Celebration Souvenir
75/=
Shrimat Swami Nirmalananda giri (NEW BENGALI BOOK)
150 Each vol
THIS IS FRENCH BOOK OF SWAMI VIJAYANANDA (A NEW BOOK)
250/=
During The Years of Turmoil:- From Mataji one can rarely get a definite decision on any problem that is way I wondered of what use it was to write her utterances? I asked Mataji about it. Mataji : At least you have understood that is a state where problems are no longer setted in any particular way. In the course of your life you have after careful consideration coma to a decision on many questions, have you not? But now you have to realize that no solution is ever conclusive; in other words, you will have to go beyond the level where there is certainty & uncertainty. The resolution of a problem arrived at by the mind must of necessity be from a particular point of view; consequently there will be room for contradiction, since your solution represents but one aspect. What then have you actually solved? You will find a complete & final solution of each particular question from its own particular angle of emergence; and you will also find that there is a place where all problems (actual & possible) have but one universal solution, in which there is no longer any room left for contradiction. The question of solution or non-solution will then cease to arise: whether one says ‘yes’ or ‘no’-everything is That.
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This was the year of Ardha-Kumbha Mela at Allahbad. Swami Parmanandaji came to the town to arrange for the camps at the site of the Mela. Anandamayi Ashram was always allotted a spacious site in the Mela ground along with all other monastic orders. All such compounds were fenced in with ornamental gates in front. Pilgrims found their way to their own particular akhara guided by fluttering banners and colorful flags displaying distinctive insignia. Sri Ma came to Allahabad on January 13 driving down from Vindhyachala. All along the road they had passed groups of villagers carrying their baggage, walking or riding all sorts of vehicles, toward the sangam ( the confluence of the acred rivers.) Sri Ma came to Bindu’s residence in the city and put up at the cottage built for her near the main house. It was decided that she would stay in this cottage and visit the compsite from the city everyday. There was a reason for this. Sri Ma’s devotee Niraj Nath Hukerji (Bindu’s father ) had passed away on 12th November during the Samyam Saptap of the previous year. His death was very sudden. Obviously he died in his sleep. As it transpired later, it was attended by incidents which were no less than miraculous. He had died during his afternoon nap around 3 p. m. This was the hour of dhyana or meditation during the Samyam Saptah being observed in distant Kolkata. Coincidentally Sri Ma got up at this time from her seat gesturing to all the all the young girls sitting near her to remain in their places. She beckoned Renu (Niraj Nath’s daughter) to accompany her. Holding Renu’s hand she went to her tent and lay on her cot, a most rare or rather unique instance of breaking the routine of the Samyam Saptah.
Rs..225/=
THE FIRST ENGLISH BIOGRAPHY OF SHRI MA ANANDMAYI WAS PUBLISHED IN 1964.IT WAS WRITTEN BY BITHIKA MUKERJI AT THE REQUEST OF ATMANANDJI
,THE FIRST EDITOR OF THE QUARTERLY MAGAZINE ANAND VARTA,BEGUN IN 1952
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Among the saints of India the contribution of the Maratha sainta is of immense importance. The saints of Maharashtra are nore popular because they accompliahed ahigh degree of reconciliation between worldly and spiritual life. But as they wrote or spoke in Marathi, the knowledge of what they wrote or spoke became restricted to Marathi readers.-----------------------(M.B.DASS. P .P. Lim--cloth.270/=& Paper. 190/=)
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“ Nikhila Vyapika Ma”*********************************** The present work brings together the follow-ups of my very close association with Shree Shree Ma Anandamayee and of the reaction of each to the influence of Her superb personality. Her exposure was majestic, effortless and spontaneous at every stage. I had the humble privilege of privilege of being in contact with Her since I was a school going kid. This book contains a sincere expression of my views on Her Majesty and some of it has indeed been a frank outpouring of Her life and character. This is as it should have been. For it hardly becomes us children ae we are, to analyze and dissect our Mother, nor is is possible for us, crying ourselves for light in the darkness of night, to shed any light on Her. My work has been throughout very authentic effort to bring in limelight the “Supreme THAT” in Shree Ma. Gautama, the Buddha in subsequent age spoke in the same strain saying only few people understood him properly and adequately. That Mother’s life, even Her earliest life, should abound in extraordinary incidents in not surprising- we are accustomed to such incidents in the lives of genuine saints, mystics and yogins. They exist and have their place of honor in their lives but all these pale into insignificance before the wonderful poise and bliss of Her sweet but magnificent personality—a personality which strong as it is, blends into the Impersonal, nay is utterly undifferentiated from it. It is well known that the illumination and liberation of saints and mystics presuppose and earlier stage of ignorance and bondage, followed usually by a period of aspiration, personal exertion and austerities. This stage is usually in the present life itself, or in exceptional cases, in a pre-natal state of existence. But in the case of Mother, such a prior state of ignorance never existed at all. The possibility of an ante – natal embodied existence is ruled out on Mother’s definite assurances that Her life is not subject to the laws of natural causation and that She has no prior life to account for Her present existence in Her pre-marital and early post- marital life was, nothing more than playful representation of self imposed discipline in which She condescended to take part merely as a matter of sport. It had no meaning for Her subsequent life any way. Mother had no experience of gloom in Her life. It is said that from Her very birth She was aware of what She had ever been and what She would always continue to be and that there was no possibility of a deviation from Her self – conscious stature for a single moment. Her Self—knowledge, we are assured, did not arise under the impact of an extrinsic element out side Herself—it was always with Her, being a state of Her nature. It was there always in its fullness, requiring no effort on Her part, nor any grace from above, to bring it into greater perfection. Ma Anandamayi can be identified definitely with the Supreme Brahman. New, what is the nature of the Self- knowledge which was innate with Mother? It is clear from what has been said above that though self knowledge, on the analogy of lower Knowledge, has its roots within, its exciting cause is usuallyoutside as it is initiated by forces working us. But it may also be, as already pointed out, due to initiation from within, in which case the external agencies would be no more than propagating forces. History records instances of illumination of both these types. The Divine Grace is the most important factor, not only in the awakening of religious consciousness in man but also in its subsequent development in him till the union with the Divine is accomplished. Granting this as a necessary pre condition of active spiritual life, what is needed in ordinary cases is the operation of a mediating factor through which such Grace may become accessible to man. For the bodily and the mental mechanism of an average individual is not capable of bearing the strain involved in the direct transmission of Divine Grace. As a rule God’s Grace is said to act on a receptive vehicle free from contact with matter, i.e. on unembodied soul in per—creational state. But if the soul in the process of creative evolution happens to take on a body of impure matter it can no longer received grace directly from the Divine source, but receives it only through a medium. This medium would be an embodied being whose body may be of exclusive pure matter or of pure matter mixed with impure. Barring the immaculate bodies of the heavenly brotherhood entrusted with the guardianship of the world and with the take of imparting knowledge in the beginning of creation. We have to consider in this context the hierarchy of Teaching consisting of three well know groups: (Ogha, viz, Divya, Siddha and Manava.) The Divya or celestial and manava or human correspond loosely to the Daiva and Paurusa. Between thses two the Agamas place the Siddha or superhuman group. This medium serves that purpose of an Acharya or Guru to the uninitiated seekers after Knowledege.
Rs 125/=
TOWARDS UNIFICATION OF QUANTUM MECHANICS & GENERAL RELATIVITY Tlthough difficult to comorehend in the first reading, both to people in the east and west trained in the modern methods of learning, this book leaves an undeliable marks and impressiona that there is something unique and novel that needs to be pursued.The book lays down an altenativeborignal framework and template for enquiry of human mind.(MOTILAL BANARSDASS)
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The Book fulfils the long felt need of Shree Anandmayi Ma's Philosophy.
It is based upon the most authentic sources the revelationthat occured spontaneously in the life of Shree Ma and answer she gave in response to the question put before her.
Price:200.00INR
- View all | Pages: NEW BOOKS OF SHREE SHREE MA ANANDMAYI