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This contain books of almost every religion.
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THE DIVINE REALITY of SRI BABA NEEM KARORI JI MAHARAY BY RAVI PRAKASH PANDE “RAJIDA”
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INTRODUCTION:- Sri Baba Neem Karori Maharj was in a well-to-do Brabmin family from the village of Akbarpur in District Agra & was known by the name Laxmi Narain. He exhibited spibritual power from birth, & though he did not show an inclination for study as a child, he seemed to know everthing. One night he told his family that there would be burglars his warning, but his world turned out to be true. Burglars broke into the house the same night. At the tender age of eleven, Baba left his home & went to Gujarat, where he lived for seven years. He stayed in the ashram of a Vaishnav saint who gave him the name Lakshman Das & made him wear the clothes of an ascetic. His hair grew long & matted, & he wore a loincloth tied around his waist with a rope made of reed. His sole possession was a kamandal (a pot made out of a gourd). He also stayed for some time at an ashram in Babania, village outside the town of Morvi. There he practiced spiritual austerities, which included immersing himself in a lake for long periods. BABA’S DIBINE NATURE:- Sir Baba Neem Karori Maharaj was the very embodiment of grace & compassion. He showered affection, feet people, & made them laugh. He loved everyone without discrimination & could not bear to see anyone in distress. He was so affable that each of his devotees felt that Baba had special affection for them & believed him to be their very own. Even simple words spoken by him always brought good, just as seeds, in whatever way they are sown, always sprout upright. He was like a kalpataru (a celestial wish-fulfilling tree) in satisfying the beneficial wishes of people. Baba would often call strangers by name & relieve them of their suffering by advising by advising them suitably. He would cure diseases of people without their knowledge. He alleviated afflictions—whether physical, spiritual, or mundane—with a mere glance or touch. Some people called Baba the greatest ascetic, some the supreme saint. One devotee said that Baba appeared according to one’s thoughts or as a reflection of one’s own feelings—often as a beloved family member or as a revered teacher. Baba came to one man in the form of Sri Ram, to another in the form of Goddess Durga. Many believed him to be incarnation of the all-powerful Hanuman. Swami Karpatri Maharaj said, “In Kaliyuga, many learned saints have come into the world, but none is so enlightened as Baba Neem Karori.” Swami Chidananda, the president of The Divine Life Society & Sri Shivananda Ashram, called him “a wonder mystic of Northern India.” Baba himself said, “If people got to know the truth about me, they would even pinch off the hair on my body to make talismans.”
Rs..525/=THE GHERANDA SAMHITA
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This book outlines the process of Tattvasuddhi by practice of Pancadharana Mudra. By this practice, the Yogi purifies the Pancamahabhutas-the Prthvi, Jala, Agni, Vayu and Akasa (Ether). This is also called Bhutasuddhi and it is practiced to achieve perfection in Tantrasadhana. Breathing is most essentialfor life.
150/=THE GOSPEL OF SRI RAMAKRISHNA
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Never have the small events of a contemplative's daily life been described with such a weakth of intimate detall. Never have the casual and unstudied uttierances of a great religous teacher been set down with so minute afidelity.... To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal cducation in humility, tolerace and suspense of judgement.
Rs 150/=THE GRACEFUL GURU:-Hindu Female Gurus in India & the United States (BY KAREN PECHILIS)
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Adistinctive aspect of Hindu devotion is the veneration of a human guru, who is not only an exemplar & a teacher but is also understood to be an embodiment of the divine. Historically, the role of Guru in the public domain has been exclusive to men. The new visibility this first-ever scholarly study of the origins, variety, & worldwide popularity of Hindu female gurus. In the introduction, Karen Pechilis examines the historical emergence of Hindu female gurus with reference to the Hindu philosophy of the self, woman spiritual exemplars as wives & saints, tantric worship of the Goddess, & the internationalization of gurus in the United States in the twentieth century. Nine essays profile specific female gurus, presenting biographies of these remarkable woman while highlighting overarching issues & themes concerning woman’s status as religious leaders: these themes are nuanced in the afterword to the volume. The essays explore how Hindu female gurus embody grace in both senses—as a feminine ideal & an attribute of the divine—and argue that their status as leaders is grounded in their negotiation of these two types of grace. Offering fascinating portraits of these important spiritual leaders, The Graceful Guru presents a compelling look at female religious authority.
1500/=THE HIDDEU TEACHING BEYOND YOGA (PAUL BRUNION)
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The ancient systems of Yoga have been practiced in India for centuries & adherents to its methods have been seeking to meditate upon the truth of existence. But does Yoga fully lead to a definitive answer? Can those that have refined the art of meditation actually reach to an understanding of man’s existence in the Universe? The philosophy examined in this book seeks to dispute the ultimate limits or goals of Yoga as it is commonly experienced, & suggests that there are serious shortcomings in Yoga actually prevent those in meditation from attaining the desired truth. In this book the author poses some very pertinent truths & seeks to suggest that a higher form of self-analysis is needed to fully understand, if ever that were totally possible, the meaning of life. BEYOND YOGA:- THE more I wander around this turning globe the more I realize that it is not only individual men, parties governments or peoples who are to blame for the distressful condition of the human race—so mesmerized by popular follies & so deluded by traditional fables,!—but also common ignorance concerning three fundamental questions : What is the meaning of the world & experience? What is the object of existence? I perceive with startling precision that the bursting of this integument of ancient ignorance will do more than anything else to make enduring peace descend on our troubled earth. The pith of the world problem is too plain for our complex age to perceive : all acts are sprayed up by the hidden fountain of mind, & when men learn to think rightly they will act accordingly, not before. Their deeds can never be greater than their ideas, for the unheard declarations of the mind decide the noisy journeys of the feet. The world’s bitter sorrows & bestial-sins are but symptoms of a disease whose cause is old ignorance & whose only cure is cure is new knowledge. It is the inescapable duty of every intelligent rational human being, troubled by half-conscious & inchoate yearnings for a better life, not to rest in mental sloth but to persist in searching for the answers to these three questions; that is, for the scintillating asterism of TRUTH.
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